Scandals
update and
"flashback":
"But Faith, fanatic Faith, once wedded fast To
some dear falsehood, hugs it to the last." - Thomas Moore
Scandals
- update and
"flashback" - 03/07/03
The more things change, the
more they stay the same.
About a decade ago, my good friend Dr. Archie
Kalokerinos
gave me a laminated copy of a photograph in
Scientific
American. I didn't understand its significance, so he
explained it to me. "This photo shows injections in Africa being
administered with re-usable needles."
I didn't need any more explaining.
Now a group of "experts in HIV and public health" are
arguing
in the
International Journal of STD and Aids that "more than
half the cases of Aids in Africa before 1988 were caused by
unsterilised needles. The claim, directly challenging the belief
that 90 per cent of cases were sexually transmitted, implies that the
African Aids pandemic is largely the result of unsafe medical practices
and mismanaged vaccination campaigns". (my emphasis)
If true, that's a humdinger of a revelation.
Here is what I wrote on this
topic awhile back:
Scandals
- 5/24/02
"But Faith, fanatic Faith, once wedded fast
To some dear falsehood, hugs it to the last." - Thomas Moore
by Sandy Mintz
The definition of a "fanatic", according to the
American Heritage Dictionary, is "a person marked or motivated by an
extreme, unreasoning enthusiasm, as for a cause." A definition of
"faith" in the same dictionary is "belief that does not rest on logical
proof or material evidence".
When do promoters of a cause cross the line
from being dedicated to fanatical? When do their methods move
from being based on reason to being based on faith?
The use of questionable statistics to bolster the
argument for hepatitis B vaccination and to encourage, pressure, even
require its use, has already been addressed in a previous
Scandals.
In a perhaps even more misleading way, however, the high rate of
hepatitis B in
developing
nations is also being used to create a sense of urgency in favor of
vaccinating against Hepatitis B worldwide. Notwithstanding
the irrelevance of that fact to those living in developed nations like
the United States (except for certain Native
groups in Alaska, the Pacific and Canada), it is also completely
disingenuous. Why? Because much of the
spread
of hepatitis B in developing nations has been attributed to the
use of reusable needles, including those used to administer
vaccines.
Now, why on earth would anyone think it is
reasonable to spread disease in order to prevent or treat it?
There are only a few possible explanations.
The first is that those doing so are
ignorant.
If they are ignorant, however, they have no business giving advice or
administering injections. A second possible explanation is that
they are fanatical, believing, for instance, that what matters is the
act of vaccinating, not the actual consequence of doing so. A
third is that they have faith that their intentions will prevail over
their actions. A fourth, and far more insidious possibility, is
that the goal may not be to prevent or cure disease.
Why isn’t the significant role unsafe
injections have played in the spread of hepatitis B being more
meaningfully acknowledged? Why isn’t more effort being made to
stop unsafe injections rather than encourage the use of hepatitis B
vaccination, which, until and unless unsafe injections are stopped,
will continue to spread the very disease it is designed to
prevent?
Why isn’t more attention being paid to the fact
that were there not unsafe injections, including of vaccinations, there
might be little need for hepatitis B vaccination in the developing
world?
What is the real goal when reusable needles are
used in "disease prevention"?
Should we not question the credentials and
policies of those who have considered it appropriate to vaccinate with
reusable needles or allowed their use?
Should we not begin to view such actions and
policies as faith-based and fanatical, rather than fact-based and
reasonable?
Sandy
Mintz
"Eternal vigilance is
the price of liberty." - Wendell Phillips (1811-1884), paraphrasing
John Philpot Curran (1808)