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Patients' voices are needed in debates on euthanasia
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Return to Vaccination News Home Page __» Right-click to "open in new window" Subscribe to the Vaccination NewsLetter View past & current Scandals (columns by Sandy Mintz) Search This Site using keywords http://bmj.bmjjournals.com/cgi/content/full/327/7408/213 BMJ 2003;327:213-215 (26 July)
Education and debatePatients' voices are needed in debates on euthanasiaYvonne Y W Mak, medical officer1, Glyn Elwyn, professor2, Ilora G Finlay, professor of palliative medicine3 1 Bradbury Hospice, A Kung Kok Shan Road, Shatin, Hong Kong, 2 Primary Care Research Group, University of Wales Swansea Clinical School, Swansea, SA2 8PP, 3 School of Medicine, University of Wales College of Medicine, Cardiff CF14 7XL
Correspondence to: Y Y W Mak makyw@ha.org.hk
Medically assisted death is legal in a few countries, and discussion about legalisation is ongoing in many others. But legalisation may be premature when we still do not know why patients want euthanasia and whether better end of life care would change their views Countless debates have been held on euthanasia, but little research has been done into the experiences of patients who request it. Proponents portray an undignified death and opponents fear the potential dangers of legalising euthanasia, but the fundamental question is why patients want euthanasia. Current debates have been based on perspectives of medical professionals, academics, lawyers, politicians, and the public. Qualitative, experiential, and patient based research is needed to help capture the complexity of patients' subjective experiences and elucidate the influences and meanings that underpin their desire for death. The euthanasia debate Justifications for legalisation of euthanasia have pivoted on unbearable suffering, respect for autonomy, and dignified death. Proponents argue, from the principles of compassion and self determination, that mentally competent patients with an incurable illness and intolerable suffering should be able to choose the manner and timing of their death. This view is gaining support within an increasingly secular society with an individualistic and utilitarian ethos. Opponents highlight the potential dangers for patients, healthcare professionals, and society.1 Doctors should strive to relieve suffering, not end the life of the sufferer; the authority to terminate life would undermine their trustworthiness. Euthanasia is irreversible, yet the will to live often fluctuates widely over the course of a terminal illness.2 Some opponents fear patients might feel obliged to request euthanasia to avoid being a burden, particularly as acts to end life already occur without the patients' explicit requests.3 Regulation of euthanasia cannot be securely enforced, which creates potential for abuse.4 Moral disintegration could occur when society views euthanasia as a cheaper and preferable option to providing care.5 Others believe that excellent palliative care obviates the need for euthanasia.6 Before ethical debates A central controversy in euthanasia debates is the difficulty in defining and proving unbearable suffering. What are the dimensions of suffering experienced by patients who desire death? Are we paying adequate attention to diagnosing and relieving suffering, when the customary biomedical model of care has focused more on the disease than the patient? Are we comfortable and competent in communicating with people who are dying? Do we understand the genuine meaning of euthanasia requests? Is the topic of suffering emphasised in medical education and research? In effect, have we overlooked our patients' experience of suffering?
Research data on euthanasia Most studies of euthanasia have been quantitative, focusing primarily on attitudes of healthcare professionals, relatives, and the public.7 8 The patients included in these studies were neither terminally ill nor currently desiring death7 9 10; their attitudes in response to hypothetical scenarios might not indicate what they actually will want or do in the future.11 Nevertheless, these studies are important. Pain was cited as a major reason for requesting euthanasia; other influences included functional impairment, dependency, burden, social isolation, depression, hopelessness, and issues of control and autonomy 7-10 12 13 A few recent qualitative studies have provided evidence about the perspectives of patients who desired death. Lavery and colleagues used a grounded theory approach to explore the origins of medically assisted death in HIV positive patients.14 Two factors emerged: firstly, disintegration from symptoms and functional loss and, secondly, loss of community, which they defined as diminishing opportunities to initiate and maintain close personal relationships, leading to a perceived loss of self. Johansen and colleagues interviewed patients in a palliative care unit about their future wishes for euthanasia. Their views were hypothetical, ambivalent, and fluctuating, influenced by fears of future pain or a painful death, lack of quality of life, and lack of hope.15 Two of us (YYWM and GE) conducted a hermeneutic study with unstructured interviews to explore the meaning of desire for euthanasia in six patients with advanced cancer who had expressed a wish for euthanasia while receiving palliative care.16 We found five main themes: the reality of disease progression, perception of suffering, anticipation of a future worse than death, desires for good quality end of life care, and presence of care and connectedness. Thus the meaning of desire for euthanasia was not confined to physical and functional concerns but revealed hidden psychosocial and existential issues, understood within the context of the patients' whole life experiences. The combination of disease progression and increasing suffering perceived along the illness journey gave rise to a sense of progressive disintegration of self or wholeness (figure). This wholeness gradually diminished to the extent that patients could predict a negative future worse than death itself. Disintegration was likely to occur earlier if patients had unresolved life events, personality problems, or poor social support that threatened their sense of wholeness before they had cancer. The prospect of good quality end of life care and fulfilled needs helped alter their perceived reality and led to re-evaluation of their desire for death.
These studies emphasise the importance of understanding the patients as a whole person in order to interpret the true meaning of requests for euthanasia. This includes their life experiences, perception and fears about their future, and yearnings for care and social connection to their community. Reorientation of focus Legalising euthanasia is premature when research evidence from the perspectives of those who desire euthanasia is scant. More qualitative patient based studies are needed to broaden our understanding of patients.17 Inclusion of medical humanities, experiential learning, and reflective practice into medical education should help ensure doctors have better communication skills and attitudes.18 19 We must examine ways to improve care at all levels before we can eliminate the side effects of poor end of life care. The government should consider allocating adequate resources to reduce the burden of care as well as promoting education on death, and palliative care services should develop imaginative outreach services. Rather than focusing on assessing the mental competence of patients requesting euthanasia or determining clear legal guidelines, doctors must acquire the skills for providing good end of life care. These include the ability to "connect" with patients, diagnose suffering, and understand patients' hidden agendas through in-depth exploration. This is especially important as the tenor of care influences patients' perception of hope and personal worth. There is much to ponder over the meaning of a euthanasia request before we have to consider its justification. The desire for euthanasia must not be taken at face value.
We thank colleagues in the European Association of Palliative Care for discussions that informed this debate. Contributors and sources: This is a summary of a dissertation written by YYWM as part of a MSc in palliative medicine at the University of Wales College of Medicine. GE and IGF helped draft the article Competing interests: IGF is a member of the House of Lords and gave evidence on behalf of the Association for Palliative Medicine of Great Britain and Ireland to the Select Committee in Medical Ethics in 1992. References
(Accepted July 3, 2003) This article has been cited by other articles:
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DISCLAIMER: All information, data, and material contained, presented, or provided here is for general information purposes only and is not to be construed as reflecting the knowledge or opinions of the publisher, and is not to be construed or intended as providing medical or legal advice. The decision whether or not to vaccinate is an important and complex issue and should be made by you, and you alone, in consultation with your health care provider.
Copyright 2012 by Vaccination News, A Non-Profit Corporation. All Rights Reserved. This content may not be copied unless permission in writing from Sandy Gottstein has been obtained. 
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 "A foolish faith in authority is the worst enemy of truth." -- Albert Einstein, letter to a friend, 1901 "I know of no safe depository of the ultimate powers of the society but the people themselves, and if we think them not enlightened enough to exercise control with a wholesome discretion, the remedy is not to take it from them, but to inform their discretion by education." -- Thomas Jefferson, letter to William C. Jarvis, September 28, 1820 "What's the point of vaccination if it doesn't protect you from the unvaccinated?" -- Sandy Gottstein "Who gets to decide what the greater good is and how many will be sacrificed to it?" -- Sandy Gottstein |
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